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The teachings on mind training, or lojong, are an invaluable aid to practitioners because they show us how the wisdom and skillful means of the. When I first read the lojong (“mind training”) teachings in The Great Path of Awakening by the nineteenth-century Tibetan teacher Jamgön. Judy edited Chogyam Trungpa’s Training the Mind (Shambhala, ), which contains Trungpa Rinpoche’s commentaries on the lojong.

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Why did Phakmo Drukpa have to wait so long? Many contemporary gurus and experts have written lojkng commentaries elucidating the Lojong text and slogans.

If our thoughts are half-hearted, the training will not work. We can create positive relationships, not just for temporary gains, such as food and clothing, but for expressing genuine love and compassion.

The spiritual teacher, therefore, points out clearly what we need to change. Social Twitter Facebook Instagram.

The Kadampa elders advised that as we are moving through our daily lives and see an affliction arising, we should immediately and forcefully press it back down. The preliminaries, which are the basis for dharma practice. yraining

He would be looking outward while the root of samsara, his present, ignorant mind, was within, so he was looking in the wrong direction. In brief, we continually diminish the mind that cherishes the self and continually develop the mind that cherishes others.

The view that sees all phenomena as not truly existent and illusion-like, can eliminate the clinging to phenomena as real, allowing us to discover emptiness as their abiding nature.

We might read many texts and their commentaries, the Karmapa commented, but if we cannot blend these teachings with our mind, if we do not internalize them, they will not benefit us.

Mind Training (Lojong) | Lotsawa House

In particular, if we are practicing mind training, we traibing to take the responsibility of being continually alert in all that we do. The author, famous for his Thirty Seven Practices of the Bodhisattvaswrites in the style of the pith instructions, in plain and simple language. First of all, it will not work well if we practice in a materialistic frame of mind, focusing on things and taking them to be truly existent.


Chekhawa is claimed to have cured leprosy with mind training. Texts on so-called ”mind training” blo sbyongthe system of practical instructions for developing the compassion and wisdom of bodhicitta: We could think in terms of a person, but then we would miss the opportunity to train our mind, which is the whole point of lojong.

Each person we meet can fill in what we do not know or have not yet connected with. The Karmapa then spoke briefly about emptiness.

Lojong – Wikipedia

For to have bodhicittasays Patrul Rinpoche, is to have “all that’s needed to attain enlightenment. Whenever I see ill-natured people Or those oppressed by grim misdeeds and misery, Like discovering a precious treasure, I will cherish them as valuable and rare.

I will keep all of these practices untainted By thoughts of the eight worldly concerns. On the other hand, if we are fixated on our own way of thinking and keep ourselves in the center of the frame, we lose the chance mnid expand our horizons. Buddhist terminology Tibetan Buddhist practices Cognitive training.

min Retrieved April 15, InWisdom Publications published the work Mind Training: Among them all, the one that lojonng our minds the most is grasping onto phenomena as real. This is not an easy thing to do. What is the root of samsara? We must become able to fully exchange ourselves for another. Later it was taught more widely mlnd the motivation was emphasized: Without this open attitude, mind training will not be effective. Usually mind training does not depend on the length of the text but the concise presentation of the key points.

The aphorisms on mind training in their present form were composed by Chekawa Yeshe Dorje — CE. Whether they are one or the other depends on the way we relate to them. Not just following the meaning of the words, we should reflect on lojon or what is it that takes the defeat or victory.


So he brought along his ill-tempered Bengali servant-boy, who would criticize him incessantly and was challenging to spend time with. How is it then that we should think about exchanging self for other?

Mind Training (Lojong)

The Karmapa teaches on The Eight Verses on Training the Mindone of the most beloved texts on mind training lojong that distills its fraining essence. The people near to us, our family and friends, for example, can provide a variety of difficult situations for us to practice mind training. The Buddhist Way of Loving Kindness.

You can watch the recording below or on YouTube. From beginningless time, others and ourselves have existed; we have moved down through time together. A good mmind teacher will not reprimand us as parents do their children: Attaining liberation or omniscience depends on the quality of our relationships with others. And we also need a clear and powerful idea of what we are doing. The seven points cover: The key point is being alert to the trainign of our mind, and this will allow us the time to turn an affliction around.

Therefore, we do not think in terms of things, but in terms of our body, speech, and mind, which can truly benefit others. Are we persisting in taking things to be real? If someone with whom you have a relationship harms you and you harbor it inside, turning it over again and again, traiining one point all this negativity will spill out.